Kule, Kula-i: 3 definitions
Introduction:
Kule means something in Hinduism, Sanskrit, biology. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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Biology (plants and animals)
Source: Google Books: CRC World Dictionary (Regional names)1) Kule in India is the name of a plant defined with Lagerstroemia lanceolata in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Lagerstroemia lanceolata Wall. ex Wight & Arn., nom. inval. (among others).
2) Kule is also identified with Lagerstroemia microcarpa It has the synonym Lagerstroemia lanceolata Wall. ex C.B. Clarke, nom. illeg. (etc.).
Example references for further research on medicinal uses or toxicity (see latin names for full list):
· Numer. List (2120)
· Prodr. Flora Indica, or ‘Descriptions of Indian Plants’ Orient. (1834)
· Flora of the British India (1879)
· Journal of Botany (1878)
· Icon. Pl. Ind. Orient. (1838)
· Flora of the British India
If you are looking for specific details regarding Kule, for example pregnancy safety, side effects, diet and recipes, health benefits, extract dosage, chemical composition, have a look at these references.
This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.
Languages of India and abroad
Sanskrit dictionary
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryKule (कुले).—adj. descended from a high family, [Pañcatantra] i. [distich] 466.
— With samanu sam-anu in samanvita, Possessed of, having, [Rāmāyaṇa] 1, 4, 26; 4, 8, 52.
— With antar antar in antarita. 1. Plunged [Pañcatantra] 117, 5. 2. Hidden, [Śākuntala, (ed. Böhtlingk.)] 9, 18. 3. Obstructed, [Pañcatantra] 1. [distich] 140. B. Ay, with antar, to get between, [Mṛcchakaṭikā, (ed. Stenzler.)] 35, 11 (cf. [Latin] interire). -A. I, with apa apa, To go away,
— With vyapa vi-apa, 1. To come asunder, to separate. Mahābhārata 12, 868. 2. To leave, [Mānavadharmaśāstra] 11, 97. vyapeta, 1. Having swerved from, [Yājñavalkya, (ed. Stenzler.)] 2, 5. 2. When being the former part of a comp. adj., Without, e. g. vyapeta-bhī, Fearless, [Bhagavadgītā, (ed. Schlegel.)] 11, 49.
— With abhi abhi, 1. To come near, to approach, [Sāvitryupākhyāna] 6, 4; also with sakāśam, samīpam, [Pañcatantra] 46, 4; 200, 2. 2. To enter, [Mānavadharmaśāstra] 8, 75. 3. To attain, [Pañcatantra] 2, 6. 4. To undergo, [Pañcatantra] i. [distich] 132; [Rāmāyaṇa] 3, 49, 26, grahaṇam, to be caught.
— With samabhi sam-abhi, 1. To approach, [Rāmāyaṇa] 2, 97, 18. 2. To follow, [Śiśupālavadha] 1, 72.
— With ava ava, 1. To understand, Mahābhārata 3, 235. 2. To know, [Raghuvaṃśa, (ed. Stenzler.)] 2, 56. 3. To consider, [Śākuntala, (ed. Böhtlingk.)] [distich] 108. 4. To believe, [Vikramorvaśī, (ed. Bollensen.)] 8, 18.
— With samava sam-ava in samaveta, 1. Having met, [Mānavadharmaśāstra] 2, 139. 2. United, [Rāmāyaṇa] 4, 28, 12; intimately united, Bhāṣāp. 17.
— With astam astam, A. I, 1. To set, [Mānavadharmaśāstra] 4, 75. 2. To die, [Rāmāyaṇa] 2, 102, 9.
— B. Ay, To set, [Prabodhacandrodaya, (ed. Brockhaus.)] 112, 6.
— With ā ā, A. I, 1. To approach, [Mānavadharmaśāstra] 2, 120. 2. To come, [Nala] 7, 4. 3. To undergo, [Rāmāyaṇa] 2, 62, 20; [Daśakumāracarita] in
— With abhyā abhi-ā, 1. To approach, [Nala] 18, 14 (13). 2. To undergo, [Rāmāyaṇa] 1, 35, 14 (To go to rest).
— With samabhyā sam-abhi-ā, To approach, [Pañcatantra] 40, 21.
— With upā upa-ā, 1. To approach, [Devīmāhātmya, (ed. Poley.)] 13, 3. 2. To cling to, [Bhartṛhari, (ed. Bohlen.)] 3, 64. 3. To undergo, Mahābhārata 1, 1258 (to become tranquil).
— With abhyupā abhi -upa-ā, To approach, [Rāmāyaṇa] 6, 9, 99.
— With anuparyā anu-pari-ā, To walk round about, Mahābhārata 14, 468.
— With pratyā prati-ā, To return, Mahābhārata 3, 2744.
— With samā sam-ā, 1. To go together, [Pañcatantra] 45, 15. 2. To meet, Mahābhārata 12, 868; [Rāmāyaṇa] 3, 43, 42. 3. To unite, [Rāmāyaṇa] 1, 77, 29. 4. To assemble, [Mānavadharmaśāstra] 2, 152. 5. To enter, [Hitopadeśa] iii. [distich] 173.
— With ud ud, A. I, 1. To proceed, [Raghuvaṃśa, (ed. Stenzler.)] 7, 23; [Prabodhacandrodaya, (ed. Brockhaus.)] 107, 18. 2. To rise, [Rāmāyaṇa] 4, 38, 12; [Raghuvaṃśa, (ed. Stenzler.)] 17, 77; [Mānavadharmaśāstra] 4, 37. 3. To rise against (with acc.), Mahābhārata 3, 1921. udita, 1. Risen, [Mānavadharmaśāstra] 2, 15. 2. Sprung up, [Kirātārjunīya] 5, 5. 3. Commenced, [Rājataraṅgiṇī] 5, 117. B. Ay, To rise, [Rāmāyaṇa] 3, 12, 4; [Mṛcchakaṭikā, (ed. Stenzler.)] 25, 24; [Ātmanepada.], [Prabodhacandrodaya, (ed. Brockhaus.)] 91, 10. C. Ī, To rise, [Bhaṭṭikāvya, (ed. Calc.)] 18, 20; 8, 35. udīta, Naiṣ. 6, 52.
— With abhyud abhi-ud, A. I, 1. To rise, [Rāmāyaṇa] 1, 19, 8. 2. To appear, [Mānavadharmaśāstra] 4, 104. 3. To spring up, [Prabodhacandrodaya, (ed. Brockhaus.)] 116. 19. 4. To rise over (with acc.), [Mānavadharmaśāstra] 2, 219. 5. To rise against, Mahābhārata 3, 210 (īyāt either for iyāt or from ī [Parasmaipada.]). abhyudita, Surprised by the rising sun, [Mānavadharmaśāstra] 2, 221. B. Ay, To rise over. Mahābhārata 4, 488 (fut. ii.).
— With prod pra-ud, A. I, To rise, [Bhartṛhari, (ed. Bohlen.)] 1, 66.
— With pratyud prati-ud, To rise and go to meet, Mahābhārata 13, 147.
— With samud sam-ud, 1. To rise together, [Rāmāyaṇa] 2, 1, 26. 2. To rise, [Rāmāyaṇa] 2, 83, 9. samudita, 1. Lofty, [Kirātārjunīya] 5, 1. 2. Endowed, [Arjunasamāgama] 10, 10.
— With upa upa, 1. To approach, [Pañcatantra] ii. [distich] 18; with samīpam, [Śākuntala, (ed. Böhtlingk.)] [distich] 139; to approach carnally, [Mānavadharmaśāstra] 11, 172. 2. To undergo, [Ṛtusaṃhāra] 6, 7; vistaratām, To spread; [Rāmāyaṇa] 2, 21, 7, bālyam, To become childish. 3. To reach, to devolve upon, [Hitopadeśa] [prologue.] [distich] 30. upeta, 1. Approached, Mahābhārata 3, 3003. 2. Living under, [Rāmāyaṇa] 3, 76, 13. 3. Undergone, [Daśakumāracarita] in
— Comp. An-upeya, not to be approached carnally, [Mānavadharmaśāstra] 11, 172.
— B. Ay, To approach, Mahābhārata 14, 781.
— With abhyupa abhi-upa, A. I, 1. To approach, [Bhartṛhari, (ed. Bohlen.)] 3, 83. 2. To attain, [Pañcatantra] 40, 13. 3. To undergo, [Rāmāyaṇa] 5, 90, 41, sakhitvaṃ naḥ, he may become our friend. 4. To assent, [Daśakumāracarita] in
— With samopa sam-ā-upa in samopeta, Possessed of, having, [Pañcatantra] i. [distich] 463.
— With samupa sam-upa, 1. To assemble, Mahābhārata 1, 6937. 2. To meet, [Pañcatantra] 35, 2. 3. To approach, [Rāmāyaṇa] 1, 73, 1. 4. To reach, to devolve upon, [Rāmāyaṇa] 4, 21, 29. 5. To undergo, [Śiśupālavadha] 9, 68; viṣatām, to become poison. samupeta, 1. Approached, Mahābhārata 2, 1219. 2. Endowed, [Nala] 12, 46.
— With nis nis, To go out (with abl.), [Rāmāyaṇa] 2, 42, 1.
— With parā parā, 1. To run away, [Pañcatantra] v. [distich] 74. 2. To approach, Mahābhārata 1, 7204. 3. To attain, Mahābhārata 3, 255. pareta, Dead. [Yājñavalkya, (ed. Stenzler.)] 2, 29.
— Cf. [Latin] perire.
— With palā palā (for parā), B. Ay, [Ātmanepada.] (in epic poetry also [Parasmaipada.], Mahābhārata 2, 613), To run away, to show one’s heels.
— With prapalā pra-palā, To run away. palāyita, Run away, [Rājataraṅgiṇī] 5, 260.
— With vipalā vi-palā, To fly away in different directions, [Rāmāyaṇa] 2, 78, 13; vi-a-palāyata as if palāy was a simplex.
— With pari pari, A. I, 1. To walk around, [Rāmāyaṇa] 4, 61, 47; [Draupadīpramātha] 7, 8 (as a sign of honour). 2. To turn over in one’s mind, Mahābhārata 3, 12508; [Rāmāyaṇa] 5, 81, 4. parīta, Surrounded, [Rāmāyaṇa] 1, 49, 16. 2. Filled, [Rāmāyaṇa] 2, 76, 23. 3. Seized, [Nala] 14, 5; 15, 18 (17). 4. Surrounding, Mahābhārata 12, 2167. 5. Expired, [Rāmāyaṇa] 3, 57, 18.
— With anupari anu-pari, To roam about, [Rāmāyaṇa] 6, 3, 29.
— With abhipari abhi-pari; abhiparīta, 1. Seized, Mahābhārata 3, 997. 2. Filled, [Rāmāyaṇa] 4, 1, 2.
— With vipari vi-pari; viparīta, 1. Inverted, [Mṛcchakaṭikā, (ed. Stenzler.)] 22, 6. 2. Contrary, [Mānavadharmaśāstra] 7, 34; [Rāmāyaṇa] 5, 81, 15. 3. Perverse, Mahābhārata 3, 110. 4. Unfavourable, Mahābhārata 16, 1. n. A kind of lovemaking, [Rājataraṅgiṇī] 5, 372.
— With pra pra, 1. To proceed, to spring up, Mahābhārata 3, 13116. 2. To come to, Mahābhārata 3, 13385. 3. To die, [Mānavadharmaśāstra] 2, 111. preta, Dead, [Mānavadharmaśāstra] 2, 247. Absol. pretya, In the other world, [Mānavadharmaśāstra] 2, 9.
— With abhipra abhi -pra, 1. To approach, [Rāmāyaṇa] 2, 3, 31. 2. To consider, [Rāmāyaṇa] 2, 49, 16. abhipreta, 1. Intended, [Pañcatantra] 191, 11. 2. Desired, [Rāmāyaṇa] 2, 21, 35. 3. Beloved, [Śākuntala, (ed. Böhtlingk.)] 87, 16.
— With vipra vi-pra, To withdraw, Mahābhārata 1, 6392.
— With prati prati, 1. To go to, Mahābhārata 3, 12359. 2. To return, [Raghuvaṃśa, (ed. Stenzler.)] 5, 35. 3. To learn exactly, to be convinced of (with acc.), [Prabodhacandrodaya, (ed. Brockhaus.)] 25, 4. 4. To believe, [Rāmāyaṇa] 5, 31, 62. pratīta, 1. Agreed, [Mānavadharmaśāstra] 3, 3. 2. True, [Daśakumāracarita] in
— With saṃprati sam-prati, To believe, [Rāmāyaṇa] 5, 31, 61.
— With vi vi, 1. To traverse,
— With apavi apa-vi, B. Ay, To deny, [Mānavadharmaśāstra] 8, 51; 60; 332.
— With sam sam, A. I. , 1. To assemble, [Rāmāyaṇa] 1, 44, 21. 2. To meet with, [Rāmāyaṇa] 6, 18, 5. 3. To become united, [Nala] 14, 23. Pass., To be united, to be treated in the same manner with (instr.), Böthl. Ind. Spr. 280. 4. To arrive, [Pañcatantra] 53, 23. 5. To go, [Pañcatantra] 226, 12. 6. To attain, [Pañcatantra] i. [distich] 221. 7. To begin, Mahābhārata 4, 348. samita, 1. Assembled, Mahābhārata 3, 10651. 2. United with, Mahābhārata (Bombay) 14, 2630.
— Cf. (= emi), = īyante, = ava-i; [Latin] ire; [Gothic.] ï in ïddja, etc.
Kule is a Sanskrit compound consisting of the terms kula and i (इ).
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
Source: Alar: Kannada-English corpusKuḷe (ಕುಳೆ):—
1) [noun] the lower end of a plant remaining in the ground after most of the stem has been cut off; a stump.
2) [noun] a new shoot put forth by the side of a stump.
3) [noun] the sprout put forth by a wet seed or grain.
--- OR ---
Kūḷe (ಕೂಳೆ):—[noun] = ಕೂಳಿ [kuli].
--- OR ---
Kūḷe (ಕೂಳೆ):—
1) [noun] the lower end of a plant remaining in the ground or of hair projecting on the skin after most of the upper portion is cut off; a stump.
2) [noun] a new shoot put forth by the side of a stump.
3) [noun] the sprout put forth by a wet seed or grain.
--- OR ---
Kūḷe (ಕೂಳೆ):—[noun] a thick opaque usu. yellowish white fluid matter formed by suppuration and composed of exudate containing white blood cells, tissue debris, and micro organisms; pus.
--- OR ---
Kūḷe (ಕೂಳೆ):—[noun] a wicked, morally depraved woman.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with (+3): Kulecara, Kuleccha, Kulee, Kulegan, Kulegida, Kulekayi, Kulekhara, Kulel, Kulelama, Kulelama-thoknu, Kulemdra, Kulemji, Kulen, Kuler, Kulesha, Kuleshana, Kuleshvara, Kuleshvari, Kuleshvaritantra, Kulesoppu.
Ends with (+10): Akule, Amkule, Anakule, Anukule, Avyakule, Bakule, Bhayakule, Cakule, Chakule, Cimtakule, Ikule, Itokule, Kukule, Marukule, Mtakule, Muchunkule, Nidrakule, Nirakule, Nivryakule, Paanch-kule.
Full-text (+196): Parasyakulina, Kula, Kulecara, Garhya, Ashtavidha, Ashtakula, Kuleshvara, Parakulina, Ashta, Udeyivas, Venukara, Gandhina, Karankinya, Nandagopa, Japata, Enikula, Vastumatra, Gajomanikula, Paanch-kule, Gallarka.
Relevant text
Search found 49 books and stories containing Kule, Kula-i, Kuḷe, Kūḷe; (plurals include: Kules, is, Kuḷes, Kūḷes). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 2.34 < [Section XI - The Ceremony of ‘First Egress,’ (niṣkramaṇa) and that of ‘First Feeding,’ (annaprāśana)]
Verse 10.60 < [Section VII - Men of Impure Origin: their Characteristics]
Verse 3.60 < [Section VI - Rules Regarding Marriage]
Garga Samhita (English) (by Danavir Goswami)
Verse 1.5.31 < [Chapter 5 - The Lord’s Appearance]
Verse 2.1.7 < [Chapter 1 - Description of the Entrance in Vṛndāvana]
Verse 5.24.81 < [Chapter 24 - The Killing of the Kola Demon]
Bihar and Eastern Uttar Pradesh (early history) (by Prakash Narayan)
Inter-Group Organization < [Chapter 4 - Social Process, Structures and Reformations]
The Significance of the Gahapati in the Buddhist View of Stratification < [Chapter 4 - Social Process, Structures and Reformations]
The Household Group < [Chapter 4 - Social Process, Structures and Reformations]
Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3 (by Henry Parker)
Story 22 - The Kule-baka Flowers < [Part I - Stories told by the Cultivating Caste and Vaeddas]
Chaitanya Bhagavata (by Bhumipati Dāsa)
Verse 1.2.49 < [Chapter 2 - The Lord’s Appearance]
Verse 1.16.301 < [Chapter 16 - The Glories of Śrī Haridāsa Ṭhākura]
Verse 1.10.55 < [Chapter 10 - Marriage with Śrī Lakṣmīpriyā]
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 2.1.142 < [Chapter 1 - Vairāgya (renunciation)]