Khya, Khyā: 8 definitions
Introduction:
Khya means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Languages of India and abroad
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryKhyā (ख्या).—2 P. (m. also in non-conjugational tenses) (khyāti, khyāta) To tell, declare, communicate with dat. of person. -Pass. (khyāyate)
1) To be named or called; आवयोः पितरं विद्धि ख्यातं दशरथं भुवि (āvayoḥ pitaraṃ viddhi khyātaṃ daśarathaṃ bhuvi) Bhaṭṭikāvya 6.97.
2) To be known or famous. -Caus. (khyāpayati-te)
1) To make known, proclaim; ख्यापयेदभयानि च (khyāpayedabhayāni ca) Manusmṛti 7.21.
2) To tell, declare, relate; परगुणकथनैः स्वान्गुणान्ख्यापयन्तः (paraguṇakathanaiḥ svānguṇānkhyāpayantaḥ) Bhartṛhari 2. 69; Manusmṛti 11.99.
3) To extol, make renowned, praise.
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryKhyā (ख्या).—r. 2nd cl. (khyāti) 1. To relate, to recount, to say or tell. 2. To celebrate, to make known. With abhi prefixed, To shine or be glorious. With ā, To be famous. With vi, to celebrate. With su, To be approved. With ku, To be infamous. With prati and ā, To reject, to refuse. With sam, To count, to reckon. With saṃ and ā to denominate.
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryKhyā (ख्या).—ii. 2, [Parasmaipada.]
— Pass. To be known, Mahābhārata 3, 8384. khyāta, Knowṇ, [Rāmāyaṇa] 3, 22, 32.
— [Causal.] khyāpaya, 1. To proclaim, Mahābhārata 5, 7403. 2. To report, Mahābhārata 3, 15697. 3. To praise, [Rāmāyaṇa] 3, 27, 19.
— With the prep. abhi abhi, abhikhyāta, Known, Mahābhārata 13, 4644.
— [Causal.] To proclaim, [Mānavadharmaśāstra] 9, 262.
— With ā ā, 1. To report, Mahābhārata 1, 26. 2. To announce, [Rāmāyaṇa] 2, 34, 1. 3. To name, [Mānavadharmaśāstra] 4, 6.
— Comp. ptcple. of the fut. pass., an-ā-khyeya, 1. Not to be reported, [Pañcatantra] 19, 16. 2. unutterable, [Bhartṛhari, (ed. Bohlen.)] 1, 51.
— [Causal.] To proclaim, Mahābhārata 1, 7485.
— With upā upa-ā, To report, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 2, 9, 45.
— With pratyā prati-ā, 1. To repudiate, [Rāmāyaṇa] 3, 54, 21. 2. To recant, [Daśakumāracarita] in
— With vyā vi-ā, To explain, Mahābhārata 1, 53.
— With samā sam-ā, 1. To reckon up, [Arjunasamāgama] 5, 11. 2. To add, [Mānavadharmaśāstra] 7, 156. 3. To report, Mahābhārata 3, 11915.
— With pari pari, parikhyāta, 1. Known, Mahābhārata 1, 874. 2. Famed, [Rāmāyaṇa] 3, 62, 2. 3. Named, [Rāmāyaṇa] 5, 2, 4.
— With pra pra, 1. To report, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 1, 5, 40. Pass. To shine, [Rāmāyaṇa] 5, 18, 4. prakhyāta, 1. Acknowledged, [Mānavadharmaśāstra] 8, 399. 2. Renowned, [Rāmāyaṇa] 3, 23, 39.
— [Causal.] To make generally known, [Kathāsaritsāgara, (ed. Brockhaus.)] 1, 61.
— With vi vi, vikhyāta, 1. Generally known, [Yājñavalkya, (ed. Stenzler.)] 3, 301. 2. Renowned, [Rāmāyaṇa] 3, 55, 16. 3. Named, [Rāmāyaṇa] 1, 57, 10.
— [Causal.] To proclaim, [Mānavadharmaśāstra] 11, 83.
— With abhivi abhi-vi, abhivikhyāta, 1. Renowned, [Rāmāyaṇa] 4, 1, 22. 2. Named, Mahābhārata 1, 2644.
— With pravi pra-vi, pravikhyāta, 1. Renowned, Mahābhārata 1, 2543. 2. Named, Mārk. P. 1, 26.
— With sam sam, 1. To sum up, Mahābhārata 3, 2822. 2. To calculate, [Rāmāyaṇa] 2, 40, 15. saṃkhyāta, n. Number, [Bhāgavata-Purāṇa, (ed. Burnouf.)] 6, 14, 3.
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryKhyā (ख्या).—(khyāti), [participle] khyāta (q.v.) see, appear; [Passive] khyāyate be called or known; [Causative] khyāpayati, [participle] khyāta (q.v.) see, appear; [Passive] khyāyate be called or known; [Causative] khyāpayate make known, proclaim; show, betray; praise, celebrate.
— ati survey, overlook, neglect, abandon. anu behold, view. antar descry, find out. abhi behold, look at; favour, protect. [Causative] make known. ava look down, behold. ā behold, view; count, enumerate; show, declare, announce, tell, narrate; name, designate as (2 [accusative]). [Causative] make known, tell; [Middle] have told to one’s self. pratyā name singly; turn away, repulse, reject, refute, deny, forbid; outvie, excel, surpass. vyā explain, illustrate; announce, proclaim, tell, call, name. samā enumerate, communicate, declare as (iti). pari look around, behold, consider; overlook, neglect. pra behold, see; announce, tell; [Passive] be visible or known. prati behold, see. vi look about, look at, see, perceive; shine forth, beam; illuminate, make visible, show. [Causative] make visible or known, proclaim, tell, confess. abhivi look at, behold. sam appear together with, belong to ([instrumental]); count together, reckon up, estimate. parisam reckon up completely, enumerate, calculate. — Cf. abhikhyāta, abhivikhyāta, prakhyāta, pravikhyāta, vikhyāta.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Khyā (ख्या):—[class] 2. [Parasmaipada] khyāti (in the non-conjugational tenses also [Ātmanepada], perf. cakhyau, cakhye, [Vopadeva]; [imperfect tense] akhyat, akhyata, [Pāṇini 3-1, 52]), [Dhātupāṭha xxiv, 52];—the simple verb occurs only in [Passive voice] and [Causal]:—[Passive voice] khyāyate, to be named, be known, [Mahābhārata iii];
— ([Aorist] akhyāyi) to be named or announced to ([genitive case]), [Bhaṭṭi-kāvya xv, 86] :—[Causal] khyāpayati, to make known, promulgate, proclaim, [Manu-smṛti; Yājñavalkya; Mahābhārata] etc.;
—to relate, tell, say, declare, betray, denounce, [Manu-smṛti viii, 171; Mahābhārata iii; Pañcatantra; Kathāsaritsāgara];—‘to make well known, praise’ See khyāpita;
2) cf. [Latin] in-quam, etc.
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryKhyā (ख्या):—(la) khyāti 2. a. To relate. With abhi to shine; with ā to be famous; with ku to be odious; with vi to celebrate; with saṃ to count or reckon; with su to be approved; with prati and ā to reject, to refuse, to name; with saṃ and ā to denominate.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with (+38): Khyaka, Khyakakhyaka, Khyakhya, Khyal, Khyala, Khyalakhyala, Khyalatamasha, Khyalathatta, Khyali, Khyalikhushali, Khyaliya, Khyalu, Khyam, Khyamva, Khyamvakhyamva, Khyana, Khyapaka, Khyapana, Khyapaniya, Khyapayat.
Ends with (+707): Abhedaikatvasamkhya, Abhikhya, Abhilakhya, Abhimukhya, Abhisamkhya, Abhisankhya, Abhivikhya, Abhyakhya, Acaryavyakhya, Acintyavishvasadakhya, Acyutasaukhya, Adhikarasampradayavyakhya, Adhikari-mukhya, Adhisankhya, Adhomukhya, Advaitakhya, Agrasamkhya, Agrimakhya, Ahimukhya, Ahinakalpavyakhya.
Full-text (+274): Prakhya, Abhikhya, Samakhya, Akhya, Vyakhya, Pravikhyati, Vikhya, Prasamkhya, Akhyapana, Vyakhyana, Akhyas, Prakhyapana, Samkhyatva, Priyakhya, Nirupakhya, Pathirakha, Karkatakhya, Parisamkhya, Vedamukhya, Paryakhyana.
Relevant text
Search found 19 books and stories containing Khya, Khyā; (plurals include: Khyas, Khyās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Rig Veda (translation and commentary) (by H. H. Wilson)
The Agni Purana (by N. Gangadharan)
The Matsya Purana (critical study) (by Kushal Kalita)
Part 2 - Main features of Sāṃkhya philosophy < [Chapter 5 - Philosophy in the Matsyapurāṇa]
Shrimad Bhagavad-gita (by Narayana Gosvami)
Verse 18.13 < [Chapter 18 - Mokṣa-yoga (the Yoga of Liberation)]
Malatimadhava (study) (by Jintu Moni Dutta)
Part 4 - Education System in the Mālatīmādhava and 8th-century India < [Chapter 3 - Social Aspects of the Mālatīmādhava]
Jainism and Patanjali Yoga (Comparative Study) (by Deepak bagadia)
Part 8.3 - Introduction to Samkhya Philosophy < [Chapter 1 - Introduction]