Spiritual Warrior
author: B.T. Swami
edition: 2005, Hari Nama Press
pages: 1281
ISBN-10: 9350981602
ISBN-13: 9789350981603
Topic: Vaishnavism
The Positive and Negative Effects of War
This chapter describes The Positive and Negative Effects of War located on page 113 in the book Spiritual Warrior (six volumes) compiled by Bhakti Tirtha Swami. These books presents a universal approach to religion and spiritual growth that attempts to reconcile several important spiritual traditions. Although philosophically derived from the Vaisnava tradition, the first book is aimed primarily at people influenced by a number of other traditions, including Christianity and Islam and ‘new age’
Summary of contents for the chapter The Positive and Negative Effects of War—• Human Nature at Its Worst • Human Nature at Its Best • Spiritual Warfare • The Weapons, the Battlefield, and the Goal of the Spiritual Warrior • Conventional Warfare Versus Spiritual Warfare • The Battlefield of Consciousness • Waging a War of Peace and Love • Planetary Warfare • The Necessity of Spiritual Warriorship • The Prevalence of Conventional Warfare • The Path of the Spiritual Warrior Is Not Easy • Questions and Answers. All these topics are found the collection "Spiritual Warrior".
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You can look up the meaning of the phrase “The Positive and Negative Effects of War” according to 225 books dealing with Hinduism. The following list shows a short preview of potential definitions.
A History of Indian Philosophy Volume 4 [by Surendranath Dasgupta]
It is not necessary to suppose also that a cause and effect must necessarily be positive; for the self, which is a positive entity, is neither a cause nor an effect. What constitutes the defining characteristic of a material cause is that it is continuous with all its effects (anvayi-karanatvam upadanatve tantram); and what is an effect must necessarily have a beginning in time....
Read full contents: Part 4 - A Refutation of the definition of Avidya (nescience)
Vaisheshika-sutra with Commentary [by Nandalal Sinha]
Inference, again, is three-fold, as produced by illation from only positive conditions, kevala-anvayi, or purely agreemental; from only negative-conditions kevala-vyatireki or differential; and from both positive and negative conditions Samanyato-drishta, or inference from commonly observed marks. For example, “This is expressible by words, inasmuch as it is knowable,” etc., are illations from purely positive condition (or by Mill s method of agreement)....
Read full contents: Sutra 8.1.11 (The exception explained)
Taittiriya Upanishad [by A. Mahadeva Sastri]
Further, omission of nitya-karma is purely negative; and no sin, which is a positive effect, can ever arise from a mere negative circumstance. Wherefore, omission of obligatory duties is a mere sign indicative of the existence of an evil tendency resulting from sins accumulated in the past....
Read full contents: Shankaracharya’s Introduction
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[Spiritual Warrior: index]
[About the Author (Bhakti Tirtha Swami)]
[Volume 1, About the book]
[Volume 1, Preface]
[Volume 1, Foreword]
[Volume 2, About the book]
[Volume 2, Preface]
[Volume 2, Foreword]
[Volume 3, About the book]
[Volume 3, Preface]
[Volume 3, Foreword]
[Volume 4, About the book]
[Volume 4, Preface]
[Volume 4, Foreword]
[Volume 5, About the book]
[Volume 5, Preface]
[Volume 6, About The Book]
[Volume 6, Foreword]