Mahayana Buddhism (Literature, Language and The Ramification)
author: Sadhan Chandra Sarkar
edition: 2014, The Asiatic Society
pages: 135
ISBN-13: 9789381574201
Topic: Mahayana
Mahakarmavibhanga: A Unique Analysis of the Karma-theory of Buddhism
This page describes Mahakarmavibhanga: A Unique Analysis of the Karma-theory of Buddhism on page 32 in the book: Mahayana Buddhism by Sadhan Chandra Sarkar. This book contains a collection of papers dealing with Mahayana Buddhism (one of the major streams in Buddhism) and studies the various sub-schools and Mahayana philosophy, literature and language. This page contains an online preview of the full text and summarizes technical terms, as well as information if you want to buy this book.
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You can look up the meaning of the phrase “Mahakarmavibhanga: A Unique Analysis of the Karma-theory of Buddhism” according to 187 books dealing with Buddhism. The following list shows a short preview of potential definitions.
Maha Prajnaparamita Sastra [by Gelongma Karma Migme Chödrön]
Here the Traité has in mind the heretic Sunetra who practiced the four brahmaviharas, loving-kindness, etc., splendidly, and with whom Shakyamuni is identified in some versions of the Saptasuryopamasutra: see above, p. 520F, 2091–2092F and notes; also the Mahakarma-vibhanga, p. 37. (* 5) The arhats and pratyekabuddhas are indebted to the bodhisattva for material benefits – clothing, food, furniture and medicines – and above all for spiritual benefits, teaching the thirty-seven factors of enlightenment...
Read full contents: I. Acquiring precedence over the Shravakas and Pratyekabuddhas
The Buddhist Path to Enlightenment (study) [by Dr Kala Acharya]
The natural perfections of the pure soul are polluted by the different kinds of karma matter. By action of mind, speech and body the subtle karma matter is continually produced. The subtle karma matter in such a state is called bhava-karma. Then the bhava-karma transforms into dravya-karma. The dravya-karma pours itself into the soul and sticks there by coming into contact with the passion of soul. This karma is the cause of bondage and sorrow....
Read full contents: 5.2. Bondage of Soul in Jainism
Mahayana Buddhism and Early Advaita Vedanta (Study) [by Asokan N.]
And Nagarjuna emphasizes the imperishability of action-such is the doctrine of karma which taught by Buddha. The karma theory advocates the leading of ordinary people towards accepting a moral life. Indeed a morally perfect person is expected to promote good, while eliminating evil actions. If action were to be determined became it possessed self-nature, then a maturity that has matured will again mature. If both action and agent are non-existent, where could there be the fruit born of action?...
Read full contents: Chapter 2.3 - Nagarjuna’s Perspective of Mula-Madhyamika-karika
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[Mahayana Buddhism (Literature, Language and The Ramification): index]
[Editorial note]