Tara in Hinduism
author: Bikas Kumar Bhattacharya
edition: 2003, Eastern Book Linkers
pages: 414
ISBN-10: 8178540215
Topic: Hinduism
Brahmanical Sources - Kubjikopanisad (Kubjika-upanisad)
This page describes Kubjikopanisad (Kubjika-upanisad) from page 121 in the book: Tara in Hinduism by Bikas Kumar Bhattacharya. This book represents a study of the Goddess Tara (तारा, tārā) and collects various standpoints regarding her cult from both Buddhist and Brahmanical sources. This page contains an online preview of the full text and summarizes technical terms. It is part of the series “Tara from Brahmanical Textual Sources”.
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You can look up the meaning of the phrase “Kubjikopanisad (Kubjika-upanisad)” according to 166 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Tiruvaymoli (Thiruvaimozhi): English translation [by S. Satyamurthi Ayyangar]
He tells them: “If you think you should persevere in your present method of worshipping the minor deities and propitiating them, you may, by-all-means, do so, but with the knowledge that there is but one God, namely, by Lord Krishna (Vishnu) and all the other deities are but His bodies as stated in the upani-shad. All the homage, that you pay unto your deities, actually reaches Him, as they are but His bodies....
Read full contents: Pasuram 5.2.7
Brahma Sutras (Shankara Bhashya) [by Swami Vireshwarananda]
From the following text, “A man who has not performed the rite (viz. carrying fire) does not read this” (Mu. 3. 2. 11) also we find it is connected with the reading or study of the Upa-nishad and not with th? Vidya. The rite of carrying the fire is connected only with the study of that particular Veda and not others, like the seven oblations, which are not connected with the fires taught in the other Vedas, but only with those of the Atharva Veda. So the unity of Vidyas stands in all cases....
Read full contents: Chapter III, Section III, Adhikarana I
The Gita’s Ethics (A Critical Study) [by Arpita Chakraborty]
There is nothing other than it in this world “says the Brihadaranyaka Upanisad and Katha Upanishad. This extreme position is modified by the former Upanisad itself by saying that the manifested world is reality real and therefore Brahman is the “Reality of realities” or Truth of truths (11 1-20) which means that the world is not wholly unreal....
Read full contents: 7. Ultimate Reality
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