Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Brahman the Bestower of the fruits of Karma
This chapter describes Brahman the Bestower of the fruits of Karma located on page 186 of volume 3 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: phaladanadhikaranam or phaladanadhikarana (phaladana-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “Brahman the Bestower of the fruits of Karma” according to 256 books dealing with Hinduism. The following list shows a short preview of potential definitions.
The Gautami Mahatmya [by G. P. Bhatt]
The respective bhavas (feelings / ideas) are the cause of Karman in both the cases. The attainment of fruits is in accordance with the feelings/ideas with which the creature performs Karman. If anyone performs a Karman duly but without having any feeling the fruit shall be adverse. Everything shall be in conformity with the respective feelings....
Read full contents: Chapter 103 - Rishisatra and Bhimeshvaratirtha
Karmic Astrology—a Study [by Sunita Anant Chavan]
These actions explicitly differed from the later development of Karman in the Upanishadic thought where karma while retaining its prior meaning as ritual actions, also meant knowledge (Vidya) regarding speculations of the soul. Karman as religious rites and as knowledge (Vidya) appears to be distinguished already in the Shatapatha Brahmana X. 4. 3. 4-10. Later the Brihadaranyaka Upanishad while praising Vidya as Karman specify the differentiation between these actions in terms of their fruits....
Read full contents: Part 3.2 - Developmental Nature of Karman
Gitartha Samgraha (critical Study) [by Partha Sarathi Sil]
The third chapter contains the praises of karma-yoga. This earth is governed by karman. Brahman himself created the subjects along with the sacrifice for performance of Karman. By the description of cloud, rice and food etc. karma-cakra has been established and thus the karma-yoga has been put on firmness. In responds to the query of Arjuna in respect of superiority between Karman and Jnana, Lord Krishna describes the greatness of Karman to him....
Read full contents: 3. Karmashatka in the Gitarthasangraha
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