Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Jivas return with residual Karma
This chapter describes Jivas return with residual Karma located on page 390 of volume 2 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: krtatyayadhikaranam or krtatyayadhikarana (krtatyaya-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “Jivas return with residual Karma” according to 237 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Cidgaganacandrika (study) [by S. Mahalakshmi]
Lingasharira of Jiva is the eight-fold Puryashtaka, the city of the group of eight. It is the subtle body of Jiva consisting of Pancatanmatras, Buddhi, Manas and Ahankara. The subtle body of Puryashtaka Shiva (Macro Cosmic) consists of Citi, the consciousness power of Absolute, Citta, the cosmic mind, Caitanya, Freedom of knowing and doing (Jnana & Kriyashakti), Cetana, Supreme Consciousness (Shiva), Cetana, Empirical consciousness of individual (Pasu), Jiva, Life, Kala, Ray, Sharira Karma....
Read full contents: Verse 63 [Eight-fold path]
Jainism and Patanjali Yoga (Comparative Study) [by Deepak bagadia]
Thus, there are five modes or states of soul as under: a) Aupasamika or suppressive jiva: Pacification or suppression of operative karma is done temporarily with right perception and right conduct. Aupasamika mode of jiva relates to two categories of deluding karma namely, darsana-mohaniya and caritra-mohaniya i. e. Perception deluding and conduct deluding. b) Ksayika or Destructive or elimination mode of jiva: This everlasting mode arise when all karma are destroyed....
Read full contents: Part 3.4 - Nine Elements (1): Jiva (self, soul)
Taittiriya Upanishad [by A. Mahadeva Sastri]
(Question):—When descending from svarga, does or does not jiva bring with him any residual karma (anushaya)? (Prima facie view):—The man who descends from svarga after enjoying its bliss, comes to earth without anusaya, ‘Anushaya,’—literally, that which clings to jiva,—means residual karma. No one has any residual karma to carry with him when descending from svarga, all the fruits of karma having.been enjoyed in svarga....
Read full contents: Chapter V - Jiva’s Career after Death
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