Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Brahman is the Primordial Sat
This chapter describes Brahman is the Primordial Sat located on page 237 of volume 1 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: sadadhikaranam or sadadhikarana (sada-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “Brahman is the Primordial Sat” according to 237 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Chandogya Upanishad (Madhva commentary) [by Srisa Chandra Vasu]
Where the night overtook them, he lighted a fire, penned the cows, placed fuel on the fire, and sat down behind the fire, looking to the east (meditating on the words of the Bull).—263. [Note.—Iti, thus. The Bull having declared one quarter of Brahman, said, “Thy fire, i.e., the deity of fire, will tell one quarter of Brahman.” So saying he went away.] Note.—It appears that the house of the teacher was at a great distance, for it took four days to reach it....
Read full contents: Fourth Adhyaya, Fourth through Ninth Khandas (23 mantras)
Manusmriti with the Commentary of Medhatithi [by Ganganatha Jha]
That supreme Brahman which is described in the Vedantic Upanishads—of that the Preceptor is the ‘embodiment’—i.e., he is as it were the very image of Brahman. ‘The father is the embodiment of Prajapati’—i.e., Hiranyagarbha. The mother is the same as this earth,—both being equally capable; of bearing burdens. ‘One’s own’—i.e., uterine—‘brother is the embodiment of the self’—the conscious entity within the body....
Read full contents: Verse 2.226
Om Saha Nāvavatu
नौ (nau) = Both अधी (adhi) = Study तम (tama) = In a high degree, much अस्तु (astu) = Let it be मा (ma): Not विद्विषावहै (vidvishavahai): Produce Hostility विद्विष् (vidvish) = Hostile आवह (avaha) = Bringing, Producing Line 5: ॐ (Om): Symbol of para-brahman शान्तिः (shantih): Peace शान्तिः (shantih): Peace शान्तिः (shantih): Peace...
Read full contents: Read Contents
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