The Padma Purana

by N.A. Deshpande | 1951 | 1,261,945 words | ISBN-10: 8120838297 | ISBN-13: 9788120838291

This page describes gift of food praised which is chapter 26 of the English translation of the Padma Purana, one of the largest Mahapuranas, detailling ancient Indian society, traditions, geography, as well as religious pilgrimages (yatra) to sacred places (tirthas). This is the twenty-sixth chapter of the Uttara-Khanda (Concluding Section) of the Padma Purana, which contains six books total consisting of at least 50,000 Sanskrit metrical verses.

Disclaimer: These are translations of Sanskrit texts and are not necessarily approved by everyone associated with the traditions connected to these texts. Consult the source and original scripture in case of doubt.

Chapter 26 - Gift of Food Praised

[Sanskrit text for this chapter is available]

Nārada said:

1. Tell me all that: Which things a man desirous of giving (gifts) to brāhmaṇas excellent in merit, should give in this world?

Mahādeva said:

2-6. Having known the truth in the world, listen, O you best among the divine sages. They praise food like this. Everything is settled in food. Therefore, men particularly desire to give food. There was no gift nor there will be a gift like food. The whole world consisting of the immobile and the mobile, is sustained by means of food. In the world food causes vigour. Life depends upon food only. A man desiring his own welfare, should even by troubling his family give eatable food to a magnanimous brāhmaṇa. O Nārada, he who would give food to a brāhmaṇa who asks for it and who is afflicted, is the best among the wise. He should look for his own well-being.

7-15. A wise man who is of a good character, who is free from jealousy, who, after abandoning his anger, gives food to a householder—a brāhmaṇa—who is tired, who is on the road (i.e. who is travelling), who has come at the time (of eating food), obtains happiness that is there in heaven and on the earth. He should not censure the guest. He should never hate him. He should offer food to a brāhmaṇa knowing the Vedas. That gift is superior. He who would give food to a brāhmaṇa who is tired, who is not seen before, and who is travelling, so also to him who is afflicted, would obtain full (merit of) righteousness. The religious merit of that man who would please the manes, gods, brāhmaṇas and guests with foods, is unlimited, O great sage. He who, even after having committed a very great sin, gives food to a suppliant, especially to a brāhmaṇa, is freed from sins. Gift given to brāhmaṇas is inexhaustible (in merit); (gift of) food to a śūdra gives a great fruit. Offering food to a śūdra and to a brāhmaṇa is superior (to any other gift). He should not ask (the brāhmaṇa about his) family, the school of the Vedas to which he belongs, or about his study (of the Vedas). He should give food (thinking that) here is a brāhmaṇa that seeks (food), so also to a beggarly brāhmaṇa. For a man who gives food, auspicious trees full of the fruits of all desires, are (fruitful) in this world and in heaven he is full of joy.

16-21. O great sage, know those worlds which are (reached by him) by means of giving food. For the magnanimous ones (who give food) aeroplanes of many shapes and forms and endowed with (the fulfilment of) various desires, shine in heaven. (They enjoy) auspicious, golden wells and lakes everywhere. (They rejoice with) sounding vehicles and thousands of pearls. They see mountains full of food. There are (for them) garments and ornaments. There are (for them) rivers flowing with milk and mountains of ghee. There are (for them) palaces shining with white colour, beds bright like gold. They desire, therefore, to give food. So a man should give food. Those worlds are (reached) by the meritorious. Offering food gives great fruit. Therefore, in this world men should especially give food.

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