Text 10.162

क्रमेणोदाहरणम्,

krameṇodāharaṇam,

Examples are given in order (this shows a combination of good things):

premā pramāṇa-rahito’nupamā guṇa-śrīḥ
  saundarya-sampad asamā ruciraṃ ca śīlam |
tāruṇyam adbhutatamaṃ sakhi rādhikāyāḥ
  kṛṣṇaḥ kathaṃ na bhavitā vaśa-go guṇa-jñaḥ ||

premā—the love; pramāṇa-rahitaḥ—devoid of a measure; anupamā—without a comparison; guṇa-śrīḥ—the resplendence of qualities; saundarya-sampat—the affluence of beauty; asamā—unequalled; ruciram—beautiful; ca—morever; śīlam—the nature; tāruṇyam—youthful; adbhutatamam—mist amazing; sakhi—O confidante; rādhikāyāḥ—of Rādhikā; kṛṣṇaḥ—Kṛṣṇa; katham—how?; na—not; bhavitā—become; vaśa-gaḥ—under the control; guṇa-jñaḥ—He knows qualities.

Sakhī, Kṛṣṇa knows how to appreciate qualities. Her love is unconditional; the resplendence of Her qualities is incomparable; Her affluence of beauty is unequalled; and Her nature is charming, youthful, and most amazing. How can He not become subjugated by Rādhikā? (Govinda-līlāmṛta 11.120)

atra premaiva tādṛśaḥ kṛṣṇaṃ vaśīkaroti tathāpi tad-upari guṇa-śrī-prabhṛtir upāttaḥ.

Only unconditional love makes a woman have sway over Kṛṣṇa. Nonetheless, other reasons, beginning from the resplendence of qualities, are mentioned in addition to that.

Commentary:

This is an example by Paṇḍita-rāja Jagannātha:

samutpattiḥ padmā-ramaṇa-pada-padmāmala-nakhān
  nivāsaḥ kandarpa-pratibhaṭa-jaṭā-jūṭa-bhavane |
athāyaṃ vyāsaṅgaḥ patita-jana-nistāraṇa-vidher
  na kasmād utkarṣas tava janani jāgarti jagataḥ ||

“You originate from the pure nails of Viṣṇu’s lotus-like feet and you dwelt on Śiva’s matted locks, not to mention this dedication to saving fallen people. O mother Ganges, your eminence might be lesser than what worldly thing?” (Rasa-gaṅgādhara, KM p. 491)