Rig Veda 2.5.1

Sanskrit text [Accents, Plain, Transliterated]:

होता॑जनिष्ट॒ चेत॑नः पि॒ता पि॒तृभ्य॑ ऊ॒तये॑ । प्र॒यक्ष॒ञ्जेन्यं॒ वसु॑ श॒केम॑ वा॒जिनो॒ यम॑म् ॥
होताजनिष्ट चेतनः पिता पितृभ्य ऊतये । प्रयक्षञ्जेन्यं वसु शकेम वाजिनो यमम् ॥
hotājaniṣṭa cetanaḥ pitā pitṛbhya ūtaye | prayakṣañ jenyaṃ vasu śakema vājino yamam ||

English translation:

“An invoker (of the gods), our instrumental uctor and protector has been born for the preservation of our patrons; may we, possessed of (sacrificial) food, be able to acquire worshipful, conquerable, and manageable riches.”

Commentary by Sāyaṇa: Ṛgveda-bhāṣya

An invoker of the gods: hotā; in this and following hymn, Agni is addressed, identified with or person nified by, several of the individual priests employed at sacrifices; for the preservation of our patrons: pitṛbhyaḥ ūtaye, for protection to the pitṛs; pitr. = pālaka, or yajamāna, the patron or instrumental tutor of the sacrifice

Details:

Ṛṣi (sage/seer): somāhutirbhārgavaḥ [somāhutirbhārgava];
Devatā (deity/subject-matter): agniḥ ;
Chandas (meter): nicṛttriṣṭup ;
Svara (tone/note): Swar;

Padapatha [Accents, Plain, Transliterated]:

होता॑ । अ॒ज॒नि॒ष्ट॒ । चेत॑नः । पि॒ता । पि॒तृऽभ्यः॑ । ऊ॒तये॑ । प्र॒ऽयक्ष॑न् । जेन्य॑म् । वसु॑ । श॒केम॑ । वा॒जिनः॑ । यम॑म् ॥
होता । अजनिष्ट । चेतनः । पिता । पितृभ्यः । ऊतये । प्रयक्षन् । जेन्यम् । वसु । शकेम । वाजिनः । यमम् ॥
hotā | ajaniṣṭa | cetanaḥ | pitā | pitṛ-bhyaḥ | ūtaye | pra-yakṣan | jenyam | vasu | śakema | vājinaḥ | yamam

Multi-layer Annotation of the Ṛgveda

[Rigveda 2.5.1 English analysis of grammar]