Paryudasa, Paryudāsa: 11 definitions
Introduction:
Paryudasa means something in Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Mīmāṃsā (school of philosophy)
Source: Srimatham: Mīmāṃsa: The Study of Hindu ExegesisParyudāsa (पर्युदास) refers to one of the two types of niṣedha (prohibition).—Paryudāsa is a prohibition that applies to the person who is undertaking to perform a yajña, eg. “The yajamāna must refrain from sexual activity and not eat any cooked food”.
Mimamsa (मीमांसा, mīmāṃsā) refers to one of the six orthodox Hindu schools of philosophy, emphasizing the nature of dharma and the philosophy of language. The literature in this school is also known for its in-depth study of ritual actions and social duties.
Vyakarana (Sanskrit grammar)
Source: Shodhganga: Vaiyākaraṇabhūṣaṇasāra: a critical studyParyudāsa (पर्युदास).—Negation for the sake of exclusion. In this particular sense, the particle nañ is compounded with the nouns.
Source: Wikisource: A dictionary of Sanskrit grammar1) Paryudāsa (पर्युदास).—Exclusion; negation with a view to exclude; one of the two senses (प्रसज्यप्रतिषेध (prasajyapratiṣedha) and पर्युदास (paryudāsa)) of the negative particle नञ् (nañ), generally found in cases when the particle नञ् (nañ) is compounded with a noun, and not used independently with a verbal form or a verbal activity ; e. g. अब्राह्मणः (abrāhmaṇaḥ); अनचि च (anaci ca) ; cf. अन-पुंसकात् । नायं प्रसज्यप्रतिषेधो नपुंसकस्य नेति । किं तर्हि । पर्युदासोयं यदन्यन्नपुंसकादिति । (ana-puṃsakāt | nāyaṃ prasajyapratiṣedho napuṃsakasya neti | kiṃ tarhi | paryudāsoyaṃ yadanyannapuṃsakāditi |) M. Bh. on I.1.43: cf also प्रसज्यप्रतिषेधः स्यात् क्रियया सह यत्र नञ् । पयुदासः स विज्ञेयो यत्रोत्तरपदेन नञ् ॥ (prasajyapratiṣedhaḥ syāt kriyayā saha yatra nañ | payudāsaḥ sa vijñeyo yatrottarapadena nañ ||)
2) Paryudāsa.—Removal in general, not by the use of a negative particle: cf. पाठात्पर्युदासः कर्तव्यः । शुद्धानां पठितानां संज्ञाः कर्तव्या । (pāṭhātparyudāsaḥ kartavyaḥ | śuddhānāṃ paṭhitānāṃ saṃjñāḥ kartavyā |) M. Bh. on I. 1.27 Vaart. 3.
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Languages of India and abroad
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionaryparyudāsa (पर्युदास).—m S A scholastic term. Prohibition, disallowal, or denial virtually commanding, affirming, or admitting a matter opposite or different, kindred or similar, and inferentially intimated. Ex. khōṭēṃ bōlūṃ nayē Speak not falsely, involves the command, Speak the truth. pāñca nakṣatrēṃ muñjīcē upa- yōgī nāhīnta Here the disallowal or rejection of certain five nakṣatrēṃ affirms the suitableness of the rest. abrāhmaṇa This denial of the subject to be a Brahman admits or implies that he is a man. The definition of this word in the schools is tadbhinna tatsadṛśasadṛśārthabōdhakaniṣēdhaḥ
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryParyudāsa (पर्युदास).—
1) An exception, a prohibitive rule or precept; प्राधान्यं हि विधेर्यत्र प्रतिषेधेऽप्रधानता । पर्युदासः स विज्ञेयो यत्रोत्तरपदेन नञ् (prādhānyaṃ hi vidheryatra pratiṣedhe'pradhānatā | paryudāsaḥ sa vijñeyo yatrottarapadena nañ) ||
2) A negation purporting to state some matter of the exclusion of something that is actually mentioned. Technically नञ् (nañ) (the negative particle) has the sense of पर्युदास (paryudāsa) when it is connected with any word that is not a verb. But it conveys प्रतिषेध (pratiṣedha) when it is connected with a verb. Thus अब्राह्मणम् आनय (abrāhmaṇam ānaya) means ब्राह्मणं वर्जयित्वा यं कमपि आनय (brāhmaṇaṃ varjayitvā yaṃ kamapi ānaya); while कलञ्जं न भक्षयेत् (kalañjaṃ na bhakṣayet) conveys prohibition of कलञ्जभक्षण (kalañjabhakṣaṇa). For a discussion on पर्युदास (paryudāsa) read MS.1.8.1-4 and ŚB. thereon.
Derivable forms: paryudāsaḥ (पर्युदासः).
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryParyudāsa (पर्युदास) or Paryyudāsa.—m.
(-saḥ) A prohibitive rule or precept. E. pari, and ud before, as to throw or be, aff. ghañ; also paryudāsana.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English DictionaryParyudāsa (पर्युदास):—[=pary-ud-āsa] [from paryud-as] m. a prohibitive rule, exception, [Pāṇini [Scholiast or Commentator]; Manvarthamuktāvalī, kullūka bhaṭṭa’s Commentary on manu-smṛti]
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryParyudāsa (पर्युदास):—(saḥ) 1. m. Prohibition.
Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Paryudāsa (पर्युदास) in the Sanskrit language is related to the Prakrit word: Pajjudāsa.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with: Paryudasana.
Full-text: Apradhanata, Pajjudasa, Pajjunna, Paryyudasa, Prasajyapratishedha, Aprasaktapratishedha, Pratishedha, Nishedha, Apranin, Apoha, Apratishedha, Ash.
Relevant text
Search found 7 books and stories containing Paryudasa, Paryudāsa, Paryud-asa, Paryud-āsa; (plurals include: Paryudasas, Paryudāsas, asas, āsas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Vakyapadiya of Bhartrihari (by K. A. Subramania Iyer)
Verse 2.243 < [Book 2 - Vākya-kāṇḍa]
Verse 3.14.290 < [Book 3 - Pada-kāṇḍa (14): Vṛtti-samuddeśa (On Ccomplex Formation)]
Verse 3.14.288 < [Book 3 - Pada-kāṇḍa (14): Vṛtti-samuddeśa (On Ccomplex Formation)]
The Tattvasangraha [with commentary] (by Ganganatha Jha)
Verse 1003-1004 < [Chapter 16 - Examination of the Import of Words]
Verse 1005-1006 < [Chapter 16 - Examination of the Import of Words]
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada Dāsa)
Text 7.20 < [Chapter 7 - Literary Faults]
Mimamsa interpretation of Vedic Injunctions (Vidhi) (by Shreebas Debnath)
Chapter 10.1 - Conclusion (categories dependent on injunctions)
Reverberations of Dharmakirti’s Philosophy (by Birgit Kellner)
Dharmakīrti’s Notion of Permanence
In Light of the Apoha Theory of Śāntarakṣita and Kamalaśīla
Dharmakīrti and His Successors on Āśrayāsiddha and Prasaṅgaviparyaya
The Sarva-Darsana-Samgraha (by E. B. Cowell)