Paramamrita, Paramāmṛta, Parama-amrita: 4 definitions
Introduction:
Paramamrita means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Paramāmṛta can be transliterated into English as Paramamrta or Paramamrita, using the IAST transliteration scheme (?).
In Hinduism
Shaktism (Shakta philosophy)
Source: Google Books: ManthanabhairavatantramParamāmṛta (परमामृत) refers to “supreme nectar”, according to the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—Accordingly, “Śāmbhavī, the supreme (goddess) Khañjī is ever active (nityoditā) and without defect. [...] O Lord of the gods, she who is auspicious and supreme is attained by the teacher’s grace (prasāda). The crooked (Kuṇḍalinī), the milch cow of passion, she is the supreme energy who oozes (nectar). She is light, (perfectly white like) cow's milk, snow and a jasmine flower and, full of the supreme nectar [i.e., paramāmṛta-nirbharā], she fills the triple world along with all that moves and is immobile. O sinless one, (she is) the Transmental who abides having pervaded the universe with the force of the mind (manovega)”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Shaivism (Shaiva philosophy)
Source: SOAS University of London: Protective Rites in the Netra TantraParamāmṛta (परमामृत) refers to the “supreme Amṛta”, according to the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 2.22cd-28ab]—“From this authority, the seventy-million mantras arise. The terminal letter shining with various light, [which is the] split belly of the moon [j], is placed upon a hook [u], and yoked with the last rising horizon [i.e., the wind or last labial nasalization] [ṃ]. That which is described is celebrated in the world as the supreme Amṛta (paramāmṛta) [sa], this is the highest dwelling place. [...]”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Languages of India and abroad
Sanskrit dictionary
Source: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus CatalogorumParamāmṛta (परमामृत) as mentioned in Aufrecht’s Catalogus Catalogorum:—vedānta, by Mahādevendra Sarasvatī. L. 690.
—by Mukundarāja. Io. 455.
—by Rāmānandatīrtha. See L. 1017.
Paramāmṛta (परमामृत):—[from parama > para] n. Name of [work]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Amrita, Parama.
Full-text: Prajnanendra, Mahadevendra sarasvati, Mukundaraja, Mukunda muni, Amaratva, Kaulasadbhava, Ramananda yati, Ramanandatirtha.
Relevant text
Search found 3 books and stories containing Paramamrita, Paramāmṛta, Parama-amrita, Paramamrta, Parama-amṛta, Parama-amrta; (plurals include: Paramamritas, Paramāmṛtas, amritas, Paramamrtas, amṛtas, amrtas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Chaitanya Bhagavata (by Bhumipati Dāsa)
Verse 3.3.452 < [Chapter 3 - Mahāprabhu’s Deliverance of Sarvabhauma, Exhibition of His Six-armed Form, and Journey to Bengal]
Shat-cakra-nirupana (the six bodily centres) (by Arthur Avalon)
Verse 53 < [Section 8]
Bhajana-Rahasya (by Srila Bhaktivinoda Thakura Mahasaya)
Text 23 < [Chapter 7 - Saptama-yāma-sādhana (Pradoṣa-kālīya-bhajana–vipralambha-prema)]