Duhkhalakshana, Duḥkhalakṣaṇa, Duhkha-lakshana: 1 definition
Introduction:
Duhkhalakshana means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Duḥkhalakṣaṇa can be transliterated into English as Duhkhalaksana or Duhkhalakshana, using the IAST transliteration scheme (?).
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita SastraDuḥkhalakṣaṇa (दुःखलक्षण) refers to the “nature of suffering”, according to Mahāprajñāpāramitāśāstra (chapter 31).—Accordingly, “[...] The person who has renounced desire (vītarāga) has the same feelings towards the lustful: he has compassion for these angry madmen, burned by the fire of desire (kāmadagdha) who suffer more than they enjoy. For many reasons of this kind, we know that the body has the nature of suffering (duḥkhalakṣaṇa) and is the cause of suffering (duḥkhahetu)”.
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
See also (Relevant definitions)
Partial matches: Lakshana, Duhkha.
Full-text: Dagdha, Duhkhahetu, Kamadagdha.
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Search found 1 books and stories containing Duhkhalakshana, Duḥkhalakṣaṇa, Duḥkha-lakṣaṇa, Duhkha-lakshana, Duhkhalaksana, Duhkha-laksana; (plurals include: Duhkhalakshanas, Duḥkhalakṣaṇas, lakṣaṇas, lakshanas, Duhkhalaksanas, laksanas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Part 2.2 - Indifference toward benefactors < [Chapter XXIV - The Virtue of Patience]
Part 4 - Why is the Buddha called Samyaksaṃbuddha < [Chapter IV - Explanation of the Word Bhagavat]
I. Difference between omniscience and the knowledge of all the aspects < [VII. Winning omniscience and the knowledge of all the aspects]