Abrahmana, Abrāhmaṇa: 9 definitions
Introduction:
Abrahmana means something in Hinduism, Sanskrit, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Languages of India and abroad
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryAbrāhmaṇa (अब्राह्मण).—a. Devoid of or without Brāhmaṇas.
-ṇaḥ Not a Brāhmaṇa; अब्राह्मणादध्ययनमापत्काले विधीयते (abrāhmaṇādadhyayanamāpatkāle vidhīyate) | ... नाब्राह्मणे गुरौ शिष्ये । वासमात्यन्तिकं वसेत् (nābrāhmaṇe gurau śiṣye | vāsamātyantikaṃ vaset) Manusmṛti 2.241-2; (= śūdra) six kinds are usually mentioned.
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryAbrāhmaṇa (अब्राह्मण).—1. m. one who is not a Brāhmaṇa, [Mānavadharmaśāstra] 2, 241. 2. adj. without Brāhmaṇas.
Abrāhmaṇa is a Sanskrit compound consisting of the terms a and brāhmaṇa (ब्राह्मण).
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryAbrāhmaṇa (अब्राह्मण).—1. [masculine] no Brahman.
--- OR ---
Abrāhmaṇa (अब्राह्मण).—2. [adjective] without Brahmans.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Abrāhmaṇa (अब्राह्मण):—[=a-brāhmaṇa] [from a-brahmaṇya] 1. a-brāhmaṇa m. not a Brāhman, [Atharva-veda] etc.
2) [=a-brāhmaṇa] [from a-brahmaṇya] mfn. without Brāhmans, [Śatapatha-brāhmaṇa]
Source: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English DictionaryAbrāhmaṇa (अब्राह्मण):—I. [tatpurusha compound] 1. m.
(-ṇaḥ) 1) Not a Brāhmaṇa, any one in general except a Brāhmaṇa; e. g. in the Śatapath.: …tadvai nābrāhmaṇaḥ pibedagnau hyadhiśrayanti tasmānnābrāhmaṇaḥ pibet; or in the Chhānd. Upan.: taṃ hovāca naitadabrāhmaṇo vivaktumarhati (where ‘none but a Brāhmaṇa’ implies ‘because the Brāhmaṇas alone are upright’); or in the Mitākṣ.: aśvādvaḍavāyāmaśvaḥ . tasmādbrāhmaṇādbrāhmaṇyāmutpannobrāhmaṇa iti viruddham; [but so far, by the fact of negation, comparable to a Brāhmaṇa, that a man, not a lump of earth &c. is implied; this sense is conveyed when Patanjali gives abrāhmaṇa as an instance to the meaning ‘similar’ of na, in his comment on the Nyāya to Pāṇ. Iii. 1. 12. and Vi. 1. 71., omitted in the mutilated reprint of the Calc. edition: nañyuktamivayuktaṃ vā (to Vi. 1. 71.: nañyukta ivayukte vā) yatkiṃcidiha dṛśyate . anyasmiṃstatsadṛśe kāryaṃ vijñāyate . tathā hyartho gamyate . (Vi. 1. 71.: tadyathā .) abrāhmaṇamānayetyukte brāhmaṇasadṛśa evānīyate (to Vi. 1. 71.: brāhmaṇasadṛśamevānayati) nāsau loṣṭamānīya kṛtī bhavati; or the latter words more completely to the same Nyāya, Vi. 1. 135. (omitted in the Calc. ed. and therefore also in the reprint of that edition): abrāhmaṇamānayetyukte brāhmaṇasadṛśaṃ kṣatriyamānayati . nāsau &c.].
2) A twice-born man who is not a Brāhmaṇa, i. e. a Kshatriya or a Vaiśya; e. g. in Manu: abrāhmaṇādadhyayanamāpatkāle vidhīyate (Kullūka: brāhmaṇādanyo yo dvijaḥ kṣatriyastadabhāve vaiśyo vā); or in Jaimini's Sūtra: abrāhmaṇe ca darśanāt (where a Kshatriya is meant); or in the Vārttika to Pāṇ.: abrāhmaṇagotramātrādyuvapratyayasyopasaṃkhyānam (Kaiyy.: tena vaiśyagotrādapi sidhyati, i. e. a Kshatriya and a Vaiśya; comp. the other Vārtt. of Ii. 4. 58. in the Calc. ed.); or in the Vājas.: aśūdrā abrāhmaṇāste prājāpatyāḥ (scil. paśavaḥ).
3) A Śūdra (i. e. the reverse of a Brāhmaṇa, the last of the castes, while the Brāhmaṇa is the first &c.); e. g. in Manu: abrāhmaṇaḥ saṃgrahaṇe prāṇāntaṃ daṇḍamarhati; (Kullūka: abrāhmaṇo tra śūdraḥ).
4) A bad Brāhmaṇa, an impious Brāhmaṇa; e. g. in the Ādiparvan of the Mahābh.: sa pīḍito devayānyā maharṣiḥ samāhvayatsaṃrambhāccaiva kāvyaḥ . asaṃśayaṃ māmasurā dviṣanti ye me śiṣyānāgatāndūṣayanti . abrāhmaṇaṃ kartumicchanti raudrāste māṃ yathā vyabhicaranti nityam. 2. f.
(-ṇī) The fem. of abrāhmaṇa in the foregoing meanings; e. g. Nārada: svairiṇyabrāhmaṇī veśyā dāsī niṣkāsinī ca yāḥ . gamyāḥ syurānulomyena striyo na pratilomataḥ (Vīramitr.: abrāhmaṇīti svairiṇyaviśeṣaṇam). E. a neg. and brāhmaṇa. Ii. [bahuvrihi compound] m. f. n.
(-ṇaḥ-ṇā-ṇam) Without Brāhmaṇas; e. g. in the Vāyu Pur.: mamādhvare śaṃsitāraḥ stuvanti rathaṃtare sāma gāyanti geyam . abrāhmaṇe brahmasatre yajante &c. E. a priv. and brāhmaṇa.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
Source: DDSA: A practical Hindi-English dictionaryAbrāhmaṇa (अब्राह्मण):—(nm) a non-Brahman.
...
Kannada-English dictionary
Source: Alar: Kannada-English corpusAbrāhmaṇa (ಅಬ್ರಾಹ್ಮಣ):—[adjective] not of or not proper to a Brāhmaṇa.
--- OR ---
Abrāhmaṇa (ಅಬ್ರಾಹ್ಮಣ):—[noun] he who is not a Brāhmaṇa.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with: Abrahmanaka, Abrahmanata.
Ends with (+66): Adbhutabrahmana, Aitareyabrahmana, Aranyabrahmana, Arsheyabrahmana, Aryabrahmana, Ashtabrahmana, Ashtapathabrahmana, Ashvalayanabrahmana, Bahvricabrahmana, Baleyabrahmana, Bhayabrahmana, Bhutabrahmana, Caturhotriyabrahmana, Chandogabrahmana, Chandogyabrahmana, Daivatabrahmana, Dashabrahmana, Devabrahmana, Devatadhyayabrahmana, Dikshitabrahmana.
Full-text (+986): Gopatha, Chandogya, Mahapataka, Varnajyeshtha, Abrahmanata, Brahmabandhu, Mukhaja, Parashava, Vidhijna, Pancavimshabrahmana, Chandogyabrahmana, Dvijatva, Bhusura, Brahmasva, Brahmadaya, Suta, Bhaganya, Dharamara, Praskaṇva, Agraja.
Relevant text
Search found 159 books and stories containing Abrahmana, Abrāhmaṇa, A-brahmana, A-brāhmaṇa; (plurals include: Abrahmanas, Abrāhmaṇas, brahmanas, brāhmaṇas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Vakyapadiya of Bhartrihari (by K. A. Subramania Iyer)
Verse 3.14.268 < [Book 3 - Pada-kāṇḍa (14): Vṛtti-samuddeśa (On Ccomplex Formation)]
Verse 3.14.309 < [Book 3 - Pada-kāṇḍa (14): Vṛtti-samuddeśa (On Ccomplex Formation)]
Verse 3.14.300 < [Book 3 - Pada-kāṇḍa (14): Vṛtti-samuddeśa (On Ccomplex Formation)]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 8.359 < [Section XLVI - Adultery]
Verse 2.241 < [Section XXXI - Acquiring of Learning from the Lowest]
Verse 9.149 < [Section XXI - Shares of Sons born of Mothers of diverse Castes]
Chandogya Upanishad (Madhva commentary) (by Srisa Chandra Vasu)
Fourth Adhyaya, Fourth through Ninth Khandas (23 mantras)
Fifth Adhyaya, Third through Tenth Khandas (29 mantras)
Garga Samhita (English) (by Danavir Goswami)
Verse 2.4.26 < [Chapter 4 - The Liberation of Vatsāsura]
Verse 2.4.27 < [Chapter 4 - The Liberation of Vatsāsura]
Verse 5.12.8 < [Chapter 12 - Pancajana’s Previous Birth]
The Padma Purana (by N.A. Deshpande)
Chapter 21 - Brāhmaṇas; Gift of Food and Water < [Section 7 - Kriyāyogasāra-Khaṇḍa (Section on Essence of Yoga by Works)]
Chapter 8 - Agastya Advises Rāma to Perform a Horse-Sacrifice < [Section 5 - Pātāla-Khaṇḍa (Section on the Nether World)]
Chapter 20 - The rules of ablution < [Section 1 - Sṛṣṭi-khaṇḍa (section on creation)]
Chandogya Upanishad (Shankara Bhashya) (by Ganganatha Jha)
Section 4.4 (fourth khaṇḍa) (five texts) < [Chapter 4 - Fourth Adhyāya]
Section 7.15 (fifteenth khaṇḍa) (four texts) < [Chapter 7 - Seventh Adhyāya]
Section 6.1 (first khaṇḍa) (seven texts) < [Chapter 6 - Sixth Adhyāya]
Related products