Dhyana in the Buddhist Literature

by Truong Thi Thuy La | 2011 | 66,163 words

This page relates ‘(d): Sitting in the Traditional Way’ of the study on Dhyana (‘meditation’ or ‘concentration’), according to Buddhism. Dhyana or Jhana represents a state of deep meditative absorption which is achieved by focusing the mind on a single object. Meditation practices constitute the very core of the Buddhist approach to life, having as its ultimate aim Enlightenment (the state of Nirvana).

4.2 (d): Sitting in the Traditional Way

[Full title: 4.2: The Preliminaries Practice (d): Sitting in the Traditional Way]

Sit cross-legged, placing the right foot on the left. Keep the back straight and upright, but not uncomfortably rigid. If your legs are stiff, being unaccustomed to the cross-legged maneuver, and you find this posture uncomfortable, try using a cushion to support yourself from underneath so that the weight of the body will be less pressing on the legs and your feet enjoy a little more room. If this is still a problem, you may sit on a chair, although this is not a traditional posture. (Most people in Asia can sit cross-legged with ease.) Sitting in the traditional way is said to affect a sense of stability and helps to prepare you for the task of meditation that will follow. In any case you should feel sufficiently comfortable that you do not have to move for a specific period of time during the practice.

Having properly settled down, put your hands on your lap, the right one on the left, palms upward. Close your eyes and begin to relax your body. You may allow the different parts of the body to relax, starting from the head downward and working with all the muscles in each part. Do it slowly, in a leisurely manner, and systematically, avoiding nothing in the process. This will take roughly two to three minutes, and by the time you have completed this preparatory stage, your mind should have been appropriately attuned to the meditation practice proper. You should be completely relaxed, otherwise meditation will become more of a burden than the enjoyable spiritual experience that it is. Not only should you feel physically relaxed, you should also train your mind to be free from psychological tension by putting down for the time being any cares and concerns that may cause mental disturbance or restlessness. Careful attention to small details prior to the sitting, like making sure that the door is locked, the gas stove or television set turned off, and the telephone unplugged or moved to another area where it will not be a nuisance, can add much to the pleasure of the practice and further ensure success in the endeavor.

There is another important aspect to sitting meditation. One must sit without moving the body for any reason. Please do not wriggle the toes or fingers or move the hands to rub or scratch or change the posture in any way until after the sitting is over. Any movement breaks the continuity of the practice and this causes the meditator to start all over again. Some meditation teachers tell their students that it is quite alright to move as long as they are “mindful.” But if the students are truly mindful, they would be able to watch the mind and its dislike of the sensations and then, relax the mind around them. Thus, there would be no reason to move! Mindfulness means to lovingly-accept what is happening in the present moment, without trying to control, resist or change it. To be truly mindful means to open up and allow whatever to present itself in the present moment. Moving while sifting means that the meditator is not being mindful at all. The meditator is giving in to the desire to move, and is identifying with that desire. Thus, when one is ready and begins to meditate, they must remain still and keep tranquilizing the mind whenever there is a distraction. To sit as still as a Buddha image is the best! Actually the only allowable movement during meditation is to straighten the back when it starts to curve or slump, as long as it is not done too often.

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