The Great Chariot
by Longchenpa | 268,580 words
A Commentary on Great Perfection: The Nature of Mind, Easer of Weariness In Sanskrit the title is ‘Mahāsandhi-cittā-visranta-vṛtti-mahāratha-nāma’. In Tibetan ‘rDzogs pa chen po sems nyid ngal gso’i shing rta chen po shes bya ba ’...
D. The faults of an impure meditation object
1. The faults of an impure meditation object
The former concerns a limited number of sentient beings. Such impure objects are causes of the Brahma-viharas.
The meditation objects of the four Brahma-viharas involve arousing these four mental phenomena, kindness and so forth, for a limited number of sentient beings, one, two, or whatever. Here liberated mind is not achieved. One to one kindness, like that of a woman crossing the river Ganges with her child, produces samsaric causation, such as the arising of the Brahma-viharas. The Bodhicharyavatara says:
As the fruit of a clear and unified mind arising
Is Bhrama and so forth,...
2. The instruction to learn the liberating four immeasurables
Thus, with that particular awareness, as for these four immeasurables:
Since, when objectless, these are directed at liberation,
These should be trained in by those with the nature of compassion.
Those desiring liberation must train in them only in an objectless manner, in the aspect of apprehending the four immeasurables.